Little Dimitri ....

In September of a certain year, there was a great deal of turmoil observed in the Department of Oncology of the University Hospital of Rion.
 Little Dimitri was asking urgently for the Hospital's priest. He was insisting on immediately receiving Holy Communion...




He was 13. He had been in that specific clinic for about one and a half years. A minor headache had led him there. The doctors had diagnosed brain cancer. His native town was Fieri of Albania; his parents unbaptized. They had lived in Patra for several years. Shortly after his admission to the Hospital, the young boy had asked to be baptized. He had heard about Christ, and wanted to become a "child" of His. He was baptized, "in the name of the Father, and of the Son, and of the Holy Spirit" - 

Everyone in the clinic was extremely fond of him. The cancer had progressed considerably, and had by now deprived him of his sight. He was entirely unable to see, anything and anyone. But he could listen, with the utmost and amazing patience. He never complained. He would say that God loved him very much. He prayed, and would ask his parents to do the same. 

All those who visited him could perceive that there was something different in that boy. He spoke constantly about God. He was always courteous and happy. His face shone. He wanted to partake of the Precious Gifts frequently. When his mother would sometimes be in another area of the clinic, he would shout out to her: 
"Mother, come quickly! Papa is coming, with Christ! He is coming up the stairs! Come and get me ready!" 

And that was exactly what would happen: the priest would come, and he would find little Dimitri sitting upright in his bed, with his mouth wide open and crossing himself with reverence. Even though he never knew the exact time of the priest's arrival, he could "see" him coming, with his gift of insight - and despite the two closed doors that came between his room and the corridor that the priest was coming from. This has been verified by the pious Mrs. Maria Galiatsatou, who had volunteered to look after that boy. 
"Mrs. Maria, I want to tell you something", he said to her one day. "When Papa comes together with Christ, I can see him approaching as he walks up the stairs, and next to him are two tall, beautiful people with pure white gowns, who lean towards the Holy Chalice to protect it, with their arms outstretched." 
One time, when the doctor asked him: "How are you, my little Dimitri?" 
He replied: "Mister Doctor, can I tell you something privately? I am just fine. But you shouldn't worry so much because your wife went away. God will be with you, because you are a good person." 

The doctor remained frozen for an instant. No-one else knew about the grievous incident that had occurred the previous day at his place: that his wife had abandoned him, to be with another man..... 
"Now that is a child of God" was what those who had met him would say. 
The last time that he received Holy Communion, he was unable to sit up in his bed, but he did receive Christ with joy and longing as he lay there. 
"Thank you very much", he whispered and then went to sleep forever. When the priest went to the morgue the next day to read the Trisaghion Prayer over little Dimitri, he remarked: 
«It's the first time in my life that I have seen a corpse like this. His face was smiling...it was aglow.... and it had the colour of amber». 
His parents came to love Christ very much, and they now want to be baptized also.... 


 One of the signs that Orthodoxy acknowledges in a reposed saintly person is also the colour of the skin, which takes on a translucent amber appearance.

'Aninus, The Lord Is Calling You. Get Up And Come With Us.'...

 St Ananias (Aninus) the Wonderworker  

 "Born in Chalcedon, he was little of stature, like Zaccheus, but great in spirit and faith. He denied himself to the world at the age of fifteen and settled near the River Euphrates in a little hut, where he atoned for his sins, and prayed to God, at first with his teacher Mayum and then, after Mayum's death, alone.

 



 By the power of his prayers he filled an empty well with water, healed the sick of various pains and tamed wild beasts. 
There was a tamed lion with him as his servant. He had insight into distant happenings. When robbers attacked a stylite, Pionius, at some distance from him, and beat him up to such an extent that he decided to come down from his pillar and go to complain to the judges,
 St Aninus saw his intention in his soul and sent him a letter by means of his lion, telling him to set aside his intention, to forgive his assaulters and to continue in his asceticism.
 
 He was inexpressibly generous. The bishop of Neo-Caesarea made a gift to him of a donkey, to ease his carrying of water from the river, but he gave this donkey to some poor man who had complained to him of his poverty. The bishop gave him a second donkey, but he gave that away. Then the bishop gave him a third donkey, not for his own but only to serve as a water-carrier, to be kept and returned.
 

 At the time of his death, he saw Moses, Aaron and Or coming to him and calling:

'Aninus, the Lord is calling you. Get up and come with us.'

This he revealed to his disciples, and gave his spirit to the Lord whom he had served so faithfully.

 
Aninus was 110 years old when he finished his earthly course."

The Meaning of Church Colors by Dennis Bratcher




Royal Blue
Royal Blue is the color of royalty to welcome the coming of a King.  It can also symbolize the night sky in which the star appeared to announce the birth of Jesus. While purple has traditionally been the liturgical color for Advent, Royal Blue is increasingly used for Advent, especially in Protestant churches, to distinguish it from Lent. Some traditions still use Purple or Blue Violet for Advent
Bright Blue
Bright Blue symbolizes the sky or heaven, where heralds proclaimed Jesus' birth. In Roman Catholic tradition, it symbolizes Mary, who is known as "the Queen of Heaven." It can also symbolize the waters of Genesis 1, the beginning of a new creation.  It is increasingly used for Advent in Protestant churches to distinguish this season from Lent.
Blue Violet
Blue Violet is the color of royalty to welcome the coming of a King.  It also evokes pain and suffering. It is sometimes used as the traditional purple for Advent to symbolize both the impending birth of Jesus yet also foreshadowing his death.
Pink
Pink symbolizes joy and happiness. In various churches it is used either for the Third or Fourth Sunday of Advent, the Sunday of Joy at the impending birth of Jesus.
Rose
Rose also is used to symbolize joy and happiness, and is an alternate color for the Third or Fourth Sunday of Advent.
White
White symbolizes purity, holiness, and virtue, as well as respect and reverence. White is used for all high Holy Days and festival days of the Church Year, especially the seasons of Christmas and Easter, as well as for baptism, marriage, dedications, and in some traditions for the ordination of ministers. It is also used for funerals as a symbol of the resurrection.
Silver
Because of its brightness, metallic silver is sometimes used as an alternate color for white.
Gold
Gold symbolizes what is precious and valuable, and so symbolizes majesty, joy, and celebration. Because of its brightness metallic gold also symbolizes the presence of God. It is most often used with white for high Holy Days and festival days of the Church Year, especially the seasons of Christmas and Easter. It is also sometimes used as a secondary color for other seasons.
Yellow
Yellow symbolizes light which in turn is a symbol of the presence of God. It is also symbolic of renewal and hope, especially in the resurrection of Jesus. It is often used as an alternate color for gold when white is used as a sanctuary color. It is sometimes used with white for Easter.
Green
Green symbolizes the renewal of vegetation and generally of living things and the promise of new life. It is used for the Season of Epiphany between Transfiguration Sunday and the beginning of Lent, and for Ordinary Time between Trinity Sunday (first Sunday afterPentecost) and the beginning of Advent.
Light Green
Light Green is sometimes used as an alternate color for Green during Ordinary Time.  Some churches use Light Green before Lent (Season of Epiphany) and Green after Pentecost.
Purple
Purple can symbolize pain, suffering, and therefore mourning and penitence.  It is the liturgical color for the Season of Lent.  It is also the color of royalty, so traditionally has also been used for Advent and is still used in Catholic churches, although Blue Violet is also used. However, Blue is replacing purple for Advent in many Protestant churches.
Red Violet
Red Violet or Violet is also a symbol for pain and suffering, and is used as an alternate color for the Season of Lent.
Gray
Gray is the color of ashes, and therefore a biblical symbol of mourning and repentance. It can be used on Ash Wednesday, during Lent, or on special days of fasting and prayer.
Black
Black represents death and mourning. It is used only on Good Friday and Holy Saturdaybefore the Easter Vigil, with no other decorations or colors. Sometimes black is used to cover other sanctuary symbols or to drape the sanctuary cross and altar on Good Friday.
Red
Red is the color of fire and so symbolizes the presence of God. It is the liturgical color for Pentecost.  It is considered the color of the Church, since red can also symbolize the blood of martyrs. It is sometimes used for Maundy Thursday and during Eastertide. In Roman Catholic tradition it is used for Palm Sunday in anticipation of the death of Jesus. In some traditions it is used to commemorate special days for martyrs or saints, or for the ordination of priests/ministers.
Olive
Olive is sometimes used as a Church color during Ordinary Time.
Aqua
Aqua is sometimes used as a Church color during Ordinary Time.

"Nadha Tey Sthuthiyum Maanam ''




The Syriac version of "Nadha Tey Sthuthiyum Maanam.." song and lyrics attached. If you get time please listen to it.


Lokhmor – TheshBuhatho W-labookh Eeyqoro Wal-ru Hod Qudsho Segatho – Wrumo Roumo Wa-Layin Hatoye Rahme – Wahnono Wneth fath – Hone Tarraye D(uri-)Ooreesh-lem Dala yel Wneelone – Slawothaan Qdom Beem - Dam Sheeho Shubho Lokh Moran Shubho – Lokh Moran Shubho Lokh Sabran’l Olam – Barekhmor ! 






Meaning of the Words 

This hymn is part of the qawmo of the Holy Week.. the word for word translation is:

Lok - To you
Mor - My Lord
thesbutho - Praise
w-labook - and to your father (abo is father, abook is your father)
eeqoro - honor
wal - and to
ruho d-qudsho - holy spirit
segdtho - adoration
w - rumromo - and exaltation
wa-'layn - and upon us
hathoye - sinners
rahme - mercies
wa - hnono - and compassion
w-nethfathhon - ftah means open; neth-ftah-hon is the plural third person feminine future tense form of ftah
thar'e - gates
d-ooreeshlem - of jerusalem
da-lel - that is above
w-ne'lon - al means enter; ne-'l-on is the plural third person feminine future tense form of 'al
slawothan - our prayers
qdom - before
beem - throne / judgement seat
da-msheeho - of the messiah
shubho - glory
lok - to you
moran - our lord
sabran - our hope
l-'olam - forever.

barekmor - bless my lord. 





ലൊക്മോർ..... തെശ്ബുഹത്തോ 
ലാബൂക് ഈക്കോറോ
വല്റൂ ...... ഹൊദ് കുദിശോ സെഗ്ത്തോ റുമ്റോെമൊ
വാലായ്ൻ ഹാത്തോയെ റഹമ്മെ വഹനോനൊ 
നെസ്ഫാ സഹൂൻ തറ ഊറ് ശ് ലേം ദല ഏൽ
നേലോൻ സ് ലാവോസാൻ 
ക് ദൊം ബിം ദംശീഹൊ
ശുബ്ഹോ ലൊക് മോറാൻ 
ശുബ്ഹോ ലൊക് മോറാൻ
ശുബ്ഹോ ലൊക് സബറൻല് ഓലം - ബാറക്മോർ







'Hosanna To The Son Of David ',

 The Buds    A LENTEN PILGRIMAGE   Rev. Fr. K M George 

  •  In traditional Christian Churches in Kerala children show great enthusiasm in collecting an array of flowers and colourful leaves of plants to bring to church on Palm Sunday. They enjoy throwing up flowers in playful delight during the special service of Hosanna. The day is also marked by the beautiful sight of the tender leaves of coconut trees (kuruthola) blessed during the service and carried by all the faithful. 



The Malankara Orthodox Church, according to its new lectionary, celebrates Palm Sunday also as the day of children.

Jesus rejoiced in the singing of Hosannas by children during his entry to Jerusalem. It was the fulfilment of a great Messianic prophecy (Psalm 8:2).





 "But when the chief priests and scribes saw the wonderful things He had done, and the children who were shouting in the temple, 'Hosanna to the Son of David', they became indignant , and said to Him, 'Do you hear what these children are saying?'. And Jesus said to them, 'Yes; have you never read, 'Out of the mouths of infants and nursing babies you have prepared praise for yourself?'"
(Matthew 21:15-16)

The close connection between the small children on the one hand and the sprouting seedlings and buds on the other is obvious. Both represent the budding life. Both hold promises for the future and life's fruitfulness. Both witness to the hope of new life and the new order of the world to be brought about by the Messiah. Both have a certain transparency and loveliness of innocence that attract discerning people of good will.

It may seem paradoxical that a radically new vision for the world and for a new order of life sprouts in the most unlikely place, namely the desert. All the biblical heroes that we celebrate in the Lenten prayers had something to do with the desert or desert-like situations hostile to life. The dreary desert of the great Lent can become the fertile seed-bed for the budding life.