We therefore had an opportunity to see quite briefly the positive -or rather the beneficial- aspects of certain things in this world which, according to current logic, are initially considered as being negative and undesirable.
While we had said whatever was necessary concerning sorrow and temptation, we had intended to speak extensively about tears in a separate article. Not only because there is a great variety of tears, as we shall see below, but especially because the desert Fathers place tears at the peak of all "good things" in the present world. It is not by chance that during the most contrite time of prayer, they did not ask God for wisdom or endurance or courage, not even for holiness. Their chief request was always, invariably, "grant me tears, O God, tears of repentance". This alone would be enough to make us think more deeply about tears and lead us to examine two related questions. First of all, the nature and source of tears and, second, their value in spiritual life.
It is clear that both these questions are closely tied together, but not only because they both refer to tears. Their relationship is much more substantial. The latter is completely dependent on the former. This means that the vaIue of tears depends upon what kind of tears they are. We must therefore arrange tears in some order. To categorise them and rank them accordingly. We can speak about an "order of tears" just as we would say a system of tears. Is this not how we speak of systems and orders of angels, people, waters etc?
Of course, the most important feature of tears is not the liquid which comes from the eyes. This naturally has the same chemical synthesis in every case. Yet, according to the cause of them each time, we have a corresponding quality and category of tears. The main ones are perhaps the following:
Tears of repentance / Tears of fear of God / Tears of contrition
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